Results for 'Matthew C. Dean'

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  1.  28
    Classics East and West, Ancient and Modern.Matthew C. Dean - 2023 - Polis 40 (2):329-338.
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  2.  24
    An asterisk denotes a publication by a member of the American Catholic Philosophical Association. The Editors welcome suggestions for reviews. Altman, Matthew C. A Companion to Kant's Critique of Pure Reason. Boulder: Westview Press, 2008. Pp. xviii+ 232. Paper $30.00, ISBN: 978-0-8133-4383-6. [REVIEW]Deane-Peter Baker, Francisco J. Benzoni, Olivier Boulnois, David B. Burrell, Peter M. Candler, Conor Cunningham, John W. Carlson, Austin Dacey, N. Y. Amherst & Lawrence Dewan - 2008 - American Catholic Philosophical Quarterly 82 (2).
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  3.  51
    (2 other versions)The Purpose of God. By W. R. Matthews, K.C.V.O., D.Lit., D.D., Dean of St. Paul's, Fellow of King's College, London. (London: Nisbet & Co. 1935. Pp. xi + 182. Price 7s. 6d. net.). [REVIEW]C. C. J. Webb - 1936 - Philosophy 11 (43):345-.
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  4. Teaching & learning guide for: Art, morality and ethics: On the moral character of art works and inter-relations to artistic value.Matthew Kieran - 2010 - Philosophy Compass 5 (5):426-431.
    This guide accompanies the following article: Matthew Kieran, ‘Art, Morality and Ethics: On the (Im)moral Character of Art Works and Inter‐Relations to Artistic Value’. Philosophy Compass 1/2 (2006): pp. 129–143, doi: 10.1111/j.1747‐9991.2006.00019.x Author’s Introduction Up until fairly recently it was philosophical orthodoxy – at least within analytic aesthetics broadly construed – to hold that the appreciation and evaluation of works as art and moral considerations pertaining to them are conceptually distinct. However, following on from the idea that artistic value (...)
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  5.  27
    Table of Contents [print edition].Yves Joanette, Anne Martin-Matthews, Réjean Hebert & Joanne Goldberg - 2018 - Russell: The Journal of Bertrand Russell Studies 38 (1):1.
    In lieu of an abstract, here is a brief excerpt of the content:Reaching the Age of Majority:The Life Trajectory of the CIHR Institute of AgingYves Joanette, Anne Martin-Matthews, Réjean Hebert, and Joanne GoldbergThe Canadian Institutes of Health Research (CIHR) was created in 2001 under the Canadian Institutes of Health Research Act S.C. 2000, c. 6 (Government of Canada, 2000). The creation of CIHR was in follow-up to the Canadian Medical Research Council (MRC) as well as to the National Health Research (...)
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  6. Critical Notice Ecumenicalism and Perennialism Revisited: MATTHEW C. BAGGER.Matthew C. Bagger - 1991 - Religious Studies 27 (3):399-411.
    Recently Robert Forman has attempted to muster support for the largely abandoned position that mystical experiences cross-culturally include an unmediated, non-relative core. To reopen the debate he has solicited essays from likeminded scholars for his book, The Problem of Pure Consciousness. Predictably the focus of the volume rests on the refutation of the position most notably expounded by Steven Katz in his influential article of 1978, ‘Language, Epistemology and Mysticism’.
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  7.  42
    A Theory of Legal Punishment: Deterrence, Retribution, and the Aims of the State.Matthew C. Altman - 2021 - New York, NY: Routledge.
    "This book argues for a mixed view of punishment that balances consequentialism and retributivism. He has published extensively on philosophy and applied ethics. A central question in the philosophy of law is why the state's punishment of its own citizens is justified. Traditionally, two theories of punishment have dominated the field: consequentialism and retributivism. According to consequentialism, punishment is justified when it maximizes positive outcomes. According to retributivism, criminals should be punished because they deserve it. This book defends a mixed (...)
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  8.  19
    The Scope of Patient Autonomy.Matthew C. Altman - 2011 - In Kant and Applied Ethics: The Uses and Limits of Kant's Practical Philosophy. Malden, Mass.: Wiley-Blackwell. pp. 90–114.
    This chapter contains sections titled: Physician‐Assisted Suicide Refusing Life‐Saving Medical Treatment Organ Donation: Opt‐in or Opt‐out? Autonomy and the Body.
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  9.  22
    Is Philosophy a Choice? An Exploration via Parable with Nishitani, Heidegger, and Derrida.Matthew C. Kruger - 2021 - Philosophy East and West 71 (4):919-937.
  10.  16
    Kant’s Compatibilism and the Two-Tiered Model of Punishment.Matthew C. Altman - 2021 - In Camilla Serck-Hanssen & Beatrix Himmelmann (eds.), The Court of Reason: Proceedings of the 13th International Kant Congress. De Gruyter. pp. 1679-1688.
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  11.  19
    Religious Experience, Justification, and History.Matthew C. Bagger - 1999 - Cambridge University Press.
    Recently, many philosophers of religion have sought to defend the rationality of religious belief by shifting the burden of proof onto the critic of religious belief. Some have appealed to extraordinary religious experience in making their case. Religious Experience, Justification, and History restores neglected explanatory and historical considerations to the debate. Through a study of William James, it contests the accounts of religious experience offered in recent works. Through reflection on the history of philosophy, it also unravels the philosophical use (...)
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  12.  46
    On Multispecies Mythology: A Critique of Animal Anthropology.Matthew C. Watson - 2016 - Theory, Culture and Society 33 (5):159-172.
    This article argues that the turn to the animal is a return to mythology. By reading multispecies scholarship as narrativization of contemporary mythology, I claim that the field voices anxieties about human futures through figures of animal others. Multispecies ethnography implicitly grapples with an apocalyptic mythos prevailing in the wake of modernity’s seemingly abandoned dreams (e.g. geopolitical peace, postcolonial development, environmental consciousness, economic prosperity, public understanding of science). I reconsider the cultural function of multispecies research through two moves. First, I (...)
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  13.  23
    Learning abstract visual concepts via probabilistic program induction in a Language of Thought.Matthew C. Overlan, Robert A. Jacobs & Steven T. Piantadosi - 2017 - Cognition 168 (C):320-334.
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  14. Kant on sex and marriage: The implications for the same-sex marriage debate.Matthew C. Altman - 2010 - Kant Studien 101 (3):309-330.
    When examined critically, Kant's views on sex and marriage give us the tools to defend same-sex marriage on moral grounds. The sexual objectification of one's partner can only be overcome when two people take responsibility for one another's overall well-being, and this commitment is enforced through legal coercion. Kant's views on the unnaturalness of homosexuality do not stand up to scrutiny, and he cannot (as he often tries to) restrict the purpose of sex to procreation. Kant himself rules out marriage (...)
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  15.  22
    A Two-Aspects View of Punishment.Matthew C. Altman - 2018 - In Violetta L. Waibel, Margit Ruffing & David Wagner (eds.), Natur und Freiheit: Akten des XII. Internationalen Kant-Kongresses. De Gruyter. pp. 2275-2282.
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  16. What is it like to be free?Matthew C. Eshleman - 2010 - In Jonathan Webber (ed.), Reading Sartre: On Phenomenology and Existentialism. New York: Routledge.
  17.  40
    Nishida Among the Idealists.Matthew C. Altman - 2020 - Philosophy East and West 70 (4):860-880.
    In his theoretical philosophy, Immanuel Kant argues that experience comes from two sources that are radically different but equally necessary: the rule-governed activity of thinking and the givenness of sensations. He supposes that both could be traced to some common root but concludes that whatever it is, is in principle unknowable. Kant's idealist successors, J.G. Fichte and F.W.J. Schelling, each attempt to provide a unified account of experience by identifying the ultimate basis of subject and object—Fichte by referring to the (...)
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  18. Philosophical Methodology: The Armchair or the Laboratory?Matthew C. Haug (ed.) - 2013 - New York: Routledge.
    What methodology should philosophers follow? Should they rely on methods that can be conducted from the armchair? Or should they leave the armchair and turn to the methods of the natural sciences, such as experiments in the laboratory? Or is this opposition itself a false one? Arguments about philosophical methodology are raging in the wake of a number of often conflicting currents, such as the growth of experimental philosophy, the resurgence of interest in metaphysical questions, and the use of formal (...)
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  19.  31
    Stephen S. Bush: Visions of religion: Experience, Meaning, and Power: Oxford University Press, Oxford, 2014, XI + 259 pp., Cloth: $74.00.Matthew C. Bagger - 2016 - International Journal for Philosophy of Religion 79 (2):161-165.
  20.  48
    Reframing the Debate over Performance-Enhancing Drugs: The Reasonable Athlete Argument.Matthew C. Altman - 2023 - Sport, Ethics and Philosophy:1-14.
    Two of the major arguments against performance-enhancing drugs (PEDs), appealing to fairness and the protection of athletes’ health, have serious flaws. First, there is no relevant moral distinction between the use of PEDs and the use of other performance enhancers that introduce unfairness and that we accept nonetheless. Second, prohibiting PEDs for athletes’ own good ignores the fact that adult athletes are constantly making tradeoffs to improve performance and pursue excellence, including sacrificing their health. We should not paternalistically impose our (...)
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  21.  78
    An evolutionary framework for mental disorders: Integrating adaptationist and evolutionary genetic models.Matthew C. Keller & Geoffrey Miller - 2006 - Behavioral and Brain Sciences 29 (4):429-441.
    This response (a) integrates non-equilibrium evolutionary genetic models, such as coevolutionary arms-races and recent selective sweeps, into a framework for understanding common, harmful, heritable mental disorders; (b) discusses the forms of ancestral neutrality or balancing selection that may explain some portion of mental disorder risk; and (c) emphasizes that normally functioning psychological adaptations work against a backdrop of mutational and environmental noise. (Published Online November 9 2006).
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  22.  69
    The demanding community: Politicization of the individual after Dewey.Matthew C. Flamm - 2006 - Education and Culture 22 (1):35-54.
    : This article argues that conceptions of community after Dewey despair of an institutional means of recovering individuality, which is the central problem of democracy. They so despair, I contend, because of their politicized view of the individual. I first briefly consider the contrast between Dewey and contemporary proceduralists and civic republicans, before turning to my central discussion: C. Wright Mills, whose critique indicates a historical watershed for Dewey's view of community. Ultimately, despair of a Deweyan sense of community issues (...)
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  23.  18
    Subjecting Ourselves to Capital Punishment.Matthew C. Altman - 2011 - In Kant and Applied Ethics: The Uses and Limits of Kant's Practical Philosophy. Malden, Mass.: Wiley-Blackwell. pp. 117–138.
    This chapter contains sections titled: The Difference between Morality and Legality Retribution and the Death Penalty Consenting to Capital Punishment Determining the “Inner Wickedness” of the Accused The Fallibility of Justice Capital Punishment Cannot Be Categorically Demanded of Us A Moral Assessment of the Supposed Duty to Kill Do These Objections Rule Out All Punishments? Whose Dignity Is at Stake?
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  24.  7
    Afterlives of affect: science, religion, and an edgewalker's spirit.Matthew C. Watson - 2020 - Durham: Duke University Press.
    In AFTERLIVES OF AFFECT, Watson considers the life and work of Mayanist Linda Schele (1942 - 1988) as an entry point to discuss the nature of cultural inquiry and the metaphor of decipherment in anthropology. Watson figures Schele as a trickster guide in his experimental, person-centered ethnography, reanimating the work of decipherment and drawing upon an "affect of discovery" that better expresses the affective engagement of anthropologists and their subject of study. Through her archive, Watson finds an archaeologist wholly animated (...)
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  25.  57
    Subjecting Ourselves to Capital Punishment: A Rejoinder to Kantian Retributivism.Matthew C. Altman - 2005 - Public Affairs Quarterly 19 (4):247-264.
  26.  41
    The Significance of the Other in Moral Education: Fichte on the Birth of Subjectivity.Matthew C. Altman - 2008 - History of Philosophy Quarterly 25 (2):175 - 186.
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  27.  20
    Pace and Lead: The Grammar of Rapport.Matthew C. Bronson - 1996 - Anthropology of Consciousness 7 (1):34-38.
    Neurlolinguistic programming is a powerful technology for modelling aspects of human excellence so that others can achieve similar levels of effectiveness. This article describes how to teach a simple communication pattern called "pace and lead,” derived from studies of the hypnotic induction techniques of such master hypnotists as Milton Erickson. The "Pace and Lead" frame consists of several sensorily verifiable statements (pace) followed by a positive suggestion (lead). This pattern is the basis for virtually all communication which seeks to influence, (...)
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  28.  34
    Tragic choices.Matthew C. Kiernan - 2015 - Journal of Medical Ethics 41 (12):950-951.
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  29.  36
    Jean-Paul Sartre and Phenomenological Ontology.Matthew C. Eshleman - 2012 - In Lester Embree & Thomas Nenon (eds.), Husserl’s Ideen. Dordrecht: Springer. pp. 327--349.
  30.  37
    In Praise of Sarah Richmond's Translation of L'Être et le néant.Matthew C. Eshleman - 2020 - Sartre Studies International 26 (1):1-15.
    This article surveys most of the recent reviews of Sarah Richmond’s excellent new translation of L’Être et le néant. It offers some close textual comparisons between Richmond’s translation, Hazel Barnes’ translation, and the Checklist of Errors of Hazel Barnes’ Translation of L’Être et le néant. This article concludes that Richmond delivers a higher semantic resolution translation that overcomes nearly all the liabilities found in Barnes and does so without sacrificing much by way of readability.
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  31.  23
    The Life of Reason or the Phases of Human Progress: Reason in Science by George Santayana.Matthew C. Flamm - 2017 - Journal of the History of Philosophy 55 (4):742-743.
    The publication of the critical edition of Reason in Science marks a moment of significant progress in The Works of George Santayana project of The MIT Press, a project nearing its thirtieth year. The book series from which RS is derived, The Life of Reason, is the most important philosophic work of Santayana's early career, and indeed is of essential importance for anyone interested in early twentieth-century American philosophy. As James Gouinlock puts it in his introduction, LR "proved to be (...)
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  32.  20
    In Defense of a Mixed Theory of Punishment.Matthew C. Altman - 2022 - In The Palgrave Handbook on the Philosophy of Punishment. Palgrave-Macmillan. pp. 195-219.
    In this chapter, Altman gives two separate arguments that, in conjunction, support a mixed theory of punishment. First, he shows that consequentialism is insufficient on its own because it cannot capture the condemnatory function of the law as an expression of the community’s resentment. Second, he shows that retributivism is insufficient on its own because any plausible legal arrangement must be committed to some non-retributivist values. He then argues that the institution of punishment is justified by its costs and benefits, (...)
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  33.  90
    Resistance and Resilience Beyond Rambouillet.Matthew C. Ally - 1999 - Radical Philosophy Review 2 (1):21-30.
  34.  65
    Heidegger’s appropriation of Aristotle: Phronesis, conscience, and seeing through the one.Matthew C. Weidenfeld - 2011 - European Journal of Political Theory 10 (2):254-276.
    This article attempts to show that Heidegger’s phenomenology may shed light on political phenomena. It pursues this project by arguing that Heidegger’s phenomenology is an appropriation of Aristotle’s practical philosophy and his conceptualization of phronesis. I argue that, in Being and Time, Heidegger’s ‘circumspection’, which is a capacity for making sense of practical situations, is a translation of phronesis. Heidegger argues, though, that the sight of circumspection is foreshortened by the rules and norms of ‘the one’. In division 2, ‘conscience’ (...)
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  35. "Meat and Evil".Matthew C. Halteman - 2019 - In Andrew Chignell (ed.), Evil: A History (Oxford Philosophical Concepts). New York: Oxford University Press. pp. 88-96.
    In a world where meat is often a token of comfort, health, hospitality, and abundance, one can be forgiven for raising an eyebrow at the conjunction “meat and evil.” Why pull meat into the orbit of harm, pestilence, ill-will, and privation? From another perspective, the answer is obvious: meat—the flesh of slaughtered animals taken for food—is the remnant of a feeling creature who was recently alive and whose death was premature, violent, and often gratuitous. The truth is that meat has (...)
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  36.  10
    Pragmatism and naturalism: scientific and social inquiry after representationalism.Matthew C. Bagger (ed.) - 2017 - New York: Columbia University Press.
    Distinguished scholars evaluate the contribution pragmatism can make to a viable naturalism, exploring what distinguishes pragmatic naturalism from other naturalisms. They examine pragmatism's distinctive form of nonreductive naturalism and consider its merits for the study of religion, democratic theory, and as a general philosophical orientation.
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  37.  18
    Human–Computer Interaction in Face Matching.Matthew C. Fysh & Markus Bindemann - 2018 - Cognitive Science 42 (5):1714-1732.
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  38. Natural Properties and the Special Sciences: Nonreductive Physicalism without Levels of Reality or Multiple Realizability.Matthew C. Haug - 2011 - The Monist 94 (2):244-266.
    In this paper, I investigate how different views about the vertical and horizontal structure of reality affect the debate between reductive and nonreductive physicalism. This debate is commonly assumed to hinge on whether there are high-level, special-science properties that are distinct from low-level physical properties and whether the alleged multiple realizability of high-level properties establishes this. I defend a metaphysical interpretation of nonreductive physicalismin the absence of both of these assumptions. Adopting an independently motivated, discipline-relative account of natural properties and (...)
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  39. Situationism and the problem of moral improvement.Matthew C. Taylor - 2019 - Philosophical Explorations 22 (3):312-327.
    A wealth of research in social psychology indicates that various ethically arbitrary situational factors exert a surprisingly powerful influence on moral conduct. Empirically-minded philosophers have argued over the last two decades that this evidence challenges Aristotelian virtue ethics. John Doris, Gilbert Harman, and Maria Merritt have argued that situationist moral psychology – as opposed to Aristotelian moral psychology – is better suited to the practical aim of helping agents act better. The Aristotelian account, with its emphasis on individual factors, invites (...)
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  40.  75
    The Self as Creature and Creator.Matthew C. Altman & Cynthia D. Coe - 2007 - Idealistic Studies 37 (3):179-202.
    The conception of subjectivity that dominates the Western philosophical tradition, particularly during the Enlightenment, sets up a simple dichotomy: either the subject is ultimately autonomous or it is merely a causally determined thing. Fichte and Freud challenge this model by formulating theories of subjectivity that transcend this opposition. Fichte conceives of the subject as based in absolute activity, but that activity is qualified by a check for which it is not ultimately responsible. Freud explains the behavior of the self in (...)
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  41.  19
    Servitore di Dio e dell’umanità: La biografia di Benedetto XVI by Elio Guerriero.Matthew C. Briel - 2018 - Nova et Vetera 16 (4):1415-1420.
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  42.  30
    Liminal Manifestation and the Elusive Nature of Consciousness.Matthew C. Eshleman - 2019 - ProtoSociology 36:264-296.
    This programmatic essay sketches a few reasons for the elusive nature of conscious experience. It proposes that while neither introspection nor phenomenologically refined reflection delivers direct ‘observational’ access to intrinsic features of conscious experience, intrinsic features of consciousness, nonetheless, manifest themselves in our experience in a liminal way. Overall it proceeds in two movements. Negatively, it argues that implicit self-awareness renders any notion of reflective access methodologically superfluous but existentially irresistible. Positively, it argues that ‘reflective’ access to the liminal dimensions (...)
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  43.  54
    Language and Igbo philosophy.Matthew C. Chukwuelobe - 1995 - Philosophy Today 39 (1):25-30.
  44. Moderate autonomism.James C. Anderson & Jeffrey T. Dean - 1998 - British Journal of Aesthetics 38 (2):150-166.
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  45.  39
    4 Beauvoir and Sartre on Freedom, Intersubjectivity, and Normative Justification.Matthew C. Eshleman - 2009 - In Christine Daigle & Jacob Golomb (eds.), Beauvoir and Sartre: The Riddle of Influence. Indiana University Press. pp. 65--89.
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  46.  61
    Can Suicide Preserve One’s Dignity? Kant and Kantians on the Moral Response to Cognitive Loss.Matthew C. Altman - 2020 - Kant Studien 111 (4):593-611.
    Kantian defenders of suicide for the soon-to-be demented claim that killing oneself would protect rather than violate a person’s inherent worth. The loss of cognitive functions reduces someone to a lower moral status, so they believe that suicide is a way of preserving or preventing the loss of dignity. I argue that they misinterpret Kant’s examples and fail to appreciate the reasons behind his absolute prohibition on suicide. Although Kant says that one may have to sacrifice one’s life to fulfill (...)
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  47. Resolving the paradox of common, harmful, heritable mental disorders: Which evolutionary genetic models work best?Matthew C. Keller & Geoffrey Miller - 2006 - Behavioral and Brain Sciences 29 (4):385-404.
    Given that natural selection is so powerful at optimizing complex adaptations, why does it seem unable to eliminate genes (susceptibility alleles) that predispose to common, harmful, heritable mental disorders, such as schizophrenia or bipolar disorder? We assess three leading explanations for this apparent paradox from evolutionary genetic theory: (1) ancestral neutrality (susceptibility alleles were not harmful among ancestors), (2) balancing selection (susceptibility alleles sometimes increased fitness), and (3) polygenic mutation-selection balance (mental disorders reflect the inevitable mutational load on the thousands (...)
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  48.  15
    Transfer of triceps motor branches of the radial nerve to the axillary nerve with or without other nerve transfers provides antigravity shoulder abduction in pediatric brachial plexus injury.Matthew C. McRae & Gregory H. Borschel - 2012 - In Zdravko Radman (ed.), The Hand. MIT Press. pp. 7--2.
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  49.  27
    An Interval of Computably Enumerable Isolating Degrees.Matthew C. Salts - 1999 - Mathematical Logic Quarterly 45 (1):59-72.
    We construct computably enumerable degrees a < b such that all computably enumerable degrees c with a < c < b isolate some d. c. e. degree d.
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  50. The Palgrave Handbook on the Philosophy of Punishment.Matthew C. Altman (ed.) - 2022 - Palgrave-Macmillan.
    This Handbook provides a comprehensive survey of major topics in the philosophy of punishment from many of the field’s leading scholars. Key features Presents a history of punishment theory from ancient times to the present. Evaluates the main proposed justifications of punishment, including retributivism, general and specific deterrence theories, mixed theories, expressivism, societal-defense theory, fair play theory, rights forfeiture theory, and the public health-quarantine model. Discusses sentencing, proportionality, policing, prosecution, and the role punishment plays in the context of the state. (...)
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